message for Amaziah. He then tried to run him out of town. “Get out, you seer! Amos and Amaziah. The Old Testament prophet Amos was a shepherd turned preacher. By declaring that Amos was a “seer,” Amaziah recognized Amos’ authority to preach the Word of God. Amaziah told Amos to leave Bethel and return to Tekoa: “O seer, go, flee away to the land of Judah, earn your bread there, and prophesy there” (Amos 7:12). After the king had killed Jehoiada’s son his advisor’s plotted to kill him … The other two are: Amaziah's taking matters into his own hands (Amos 7:12-13), and Amos' answer to Amaziah (Amos 7:14-17). Amaziah sent Jeroboam the essence of one of the prophecies of Amos: "Jeroboam shall die by the sword and Israel shall surely be led away captive out of his land." Threatened by the prophecies of destruction, Amaziah demands Amos leave Israel. It begins with Amaziah the priest sending a message to king Jeroboam about Amos the prophet and his message. Amos and Amaziah. and Judah in 586 B.C., or the destruction of the Jerusalem temple by the Roman armies in A.D. 70. It is particularly interesting, in this respect, to compare Clements's approach (outlined above) with that of F. I. Andersen and D. N. Freedman. He appears on the Biblical Timeline around 852 BC. Amos replies that he is not a professional prophet and never has been. To the priests who defended, legitimized, and justified Jeroboam's corrupt kingdom, Amos delivered an uncompromising word of warning. There eat bread, And there prophesy. He complained to Jeroboam about the prophet Amos and advised him to … Amaziah definition, a son and successor of Joash as king of Judah. Amos dated his prophecy to "two years before the earthquake, when Uzziah was king of Judah and Jeroboam son of Jehoash was king of Israel" (Amos 1:1, NIV).Over 200 years later, the prophet Zechariah predicted a future earthquake from which the people would flee as they fled in the days of Uzziah … Amaziah thought of his own role as that of a court chaplain, whose job was to prophesy “smooth things.” Amos, however, was not a card-carrying member of the prophetic guild (whose members viewed their duties much as Amaziah did his); he was an outsider whom God had called to denounce the government for its injustices and inhuman policies. 12 Then Amaziah said to Amos: “Go, you seer! by Mark White. Then the Lord took me as I followed the flock, and the Lord said to me, Go prophesy to my people Israel,” (Amos 7:14-15). Smith's quotation from George Adam Smith is appropriate: "It `is one of the great scenes of history.' Another vision in chapter 8, that of a basket of ripe fruit, pointed to… Amos responds, “I’m not a professional prophet, and I was never trained to be one. The land cannot bear all his words. Two Preachers: Amos and Amaziah. There the conspirators put him to death. Amaziah began to worship some of the idols he took from the Edomites, and this was his ruin, for he was vanquished by Joash, king of Israel, whom he challenged to battle. The reply that Amos gave to Amaziah was as follows: “I was no prophet, nor was I a son of a prophet, but I was a herdsman and a tender of sycamore fruit. The only story in Amos, 7:10-17, could be titled "a message about messages". Amos is one of the prophets who documented what is ahead for the nations of the world. 9 “The high places of Isaac will be desolated And the sanctuaries of Israel laid waste. Amos proclaimed three visions of Israel's approaching judgement, but his divine authority was challenged by a priest called Amaziah, who had become apostate; refused to heed God's warnings to the nation and was serving in the blasphemous, Bethel sanctuary. Some mistakenly assume that the prophecies recorded by Amos and the other prophets were completely fulfilled by past events, such as the demise of Israel in 722 B.C. This is the reason Amaziah did not forbid Amos from preaching. See more. Amos had not conspired against the king! 6 7:11 As a matter of fact, 7 Amos is saying this: ‘Jeroboam will die by the sword and Israel will certainly be carried into exile 8 away from its land.’” Amaziah. by Mark White. One was Amos 7:10-17, when Amos meets with Amaziah, the high priest at Bethel. His body was brought back to Jerusalem for burial. 10 Then Amaziah, the priest of Bethel, sent a message to Jeroboam, king of Israel: “Amos is hatching a plot against you right here on your very doorstep! Amaziah tells Amos to buzz off because in Bethel he's doing the prophesying (= telling made-up tales for an income). strengthened by Jehovah. Amos 7:14 "Then answered Amos, and said to Amaziah, I [was] no prophet, neither [was] I a prophet's son; but I [was] a herdsman, and a gatherer of sycamore fruit:" So soon as this false accuser had under the guise of friendship given advice, and withal intimated his resolution to use his authority to make Amos desist if he did not do it voluntarily. “Get out, you seer! AMOS AND AMAZIAH 425 traditions.7 With the recent upsurge of interest in literary approaches, how-ever, a new set of issues has come to the fore. The son and successor of Joash, and eighth king of the separate kingdom of Judah ( 2 Kings 14:1-4).He began his reign by punishing the murderers of his father (5-7; 2 Chronicles 25:3-5).He was the first to employ a mercenary army of 100,000 Israelite … Amaziah was succeeded by his 16-year-old son Azariah (Uzziah). Amos' speech first cites Adonai's call, then delivers his message. (aa) 13 Don't prophesy anymore at Bethel, (ab) because this is the king's sanctuary and the temple (ac) of the kingdom. In this story, we get a little bit of Amos’ background. Two Preachers: Amos and Amaziah. A priest of the calf worship at Bethel who complained to Jeroboam II that the prophet Amos was a seditionist. 10 Then Amaziah the priest of Bethel e sent a message to Jeroboam f king of Israel: “Amos is raising a conspiracy g against you in the very heart of Israel. Also Amaziah said unto Amos, O thou seer, go, flee thee away into the land of Judah, and there eat bread, and prophesy there: But prophesy not again any more at Beth–el: for it is the king’s chapel, and it is the king’s court. 7:10 Amaziah the priest of Bethel 3 sent this message 4 to King Jeroboam of Israel: “Amos is conspiring against you in the very heart of the kingdom of Israel! After Amaziah the priest informed Jeroboam that Amos's preaching was unpatriotic and seditious, he tried to run him out of town. 12 Then Amaziah said to Amos, "Get out, you seer! This is followed by speeches by priest and prophet. What he is saying is intolerable. The whole passage is one of remarkable strength and effectiveness. Flee to the land of Judah. A major earthquake is referred to in the book of the prophet Amos. Amaziah's Opposition. For this is what Amos is saying: “‘Jeroboam will die by the sword, and Israel will surely go into exile, away from their native land.’” Then Amaziah said to Amos, “Get out, you … (z) Go back to the land of Judah. Amos 7:10. Amos and Amaziah - Then Amaziah the priest of Bethel sent a message to Jeroboam king of Israel: “Amos is raising a conspiracy against you in the very heart of Israel. Other articles where Amaziah is discussed: biblical literature: Amos: …of the shrine at Bethel, Amaziah, resented Amos’ incursion on his territory and told him to go back to his home in the south. The crowd to whom he preached was the upper class of Israel, including the King himself. The land cannot bear all his words. Go back to the land of Judah. Amaziah the priest warned Jeroboam the king that Amos's preaching was unpatriotic and conspiratorial. Amaziah therefore tried to persuade Amos to return to Judah, where people would welcome his prophecies against Israel and so pay him generously (12-13). Then I will rise up against the house of Jeroboam with the sword.” 10 Then Amaziah, the priest of Bethel, sent word to Jeroboam king of Israel, saying, “Amos has conspired against you in the midst of the house of Israel; the land is unable to endure all his words. This was a lie, and it was slander. —2Ki 14:17-21; 2Ch 25:25-28. 2. h 11 For this is what Amos is saying: “ ‘Jeroboam will die by the sword, and Israel will surely go into exile, i away from their native land.’ ” j Description: Amos and Amaziah projection use - $4.95 learn more Projection use is a license to use the image for live public presentations in software programs like PowerPoint™; the license extends for the life of the licensee (you) only and may be used as often as desired by the licensee for this type of use. The crowd to whom he preached was the upper class of Israel, including the King himself. To the priests who defended, legitimized, and justified Jeroboam's corrupt reign, Amos delivered an uncompromising word of warning. In addition he has a . A Levite, son of Hilkiah, of the descendants of Ethan the Merarite ( 1 Chronicles 6:45). He personally tried to frighten Amos into going back to Judah. “Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, “Amos has conspired against you in the midst of the house of Israel” (v10). King Amaziah was the son of King Joash of Judah and his name means “strengthened by God”. (ad)" 14 Amos answered Amaziah, "I was neither a prophet (ae) nor the son of a prophet, but I was a shepherd, and I … In reply to Amaziah, Amos prophesied the bitter end of Amaziah’s family. His father, King Joash was a bad ruler who led the people in false worship and he was also guilty of slaughtering the son of a godly man named Jehoiada. Amaziah insists that Amos is an outsider who may speak freely, but only “there”, not “here”. Amos counters by predicting the priest’s own loss of social framework, in life and in death. Go back to the land of Judah. Earn your bread there and do your prophesying there. Your family will be destroyed, and you will go into captivity and die on foreign soil. A priest of Bethel during the reign of Jeroboam II. Amos calmly informs him that he's not a prophet by trade; his business was crops and cattle, but the Lord interrupted his enterprise and sent him off delivering messages. Then Amaziah the priest of Bethel The Targum calls him the prince or president of Bethel; and the word used signifies both a prince and a priest; and very probably this man had the care of the civil as well as religious matters in Bethel. Amaziah accused him of conspiracy and drove Amos away to Judah. 3. He is a common farmer whom God called to announce his message to Israel (14-15). The disaster he thus brought upon Judah by his infatuation in proclaiming war against Israel probably occasioned the conspiracy by which he lost his life (2 Kings 14:8-14, 19). 5 The land cannot endure all his prophecies. 11 He is saying, ‘Jeroboam will soon be killed, and the people of Israel will be sent away into exile.’ 12 Then Amaziah sent orders to Amos: “Get out of here, you prophet! 2 Kings 14. Amaziah wanted to kick Amos out of Israel, but Amos says that God will kick Amaziah out of Israel… they are the ones who are really going to leave. The Old Testament prophet Amos was a shepherd turned preacher. Fifteen years later a conspiracy made Amaziah flee to Lachish, but he was followed and killed.

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